Tag Archives: chi

Surfing the Dimensions

camellia011316Can you describe this in three dimensions?  Of course not.  Fundamentally, the notion that “reality” is three-dimensional (or four-dimensional, if you include the concept of time) is based on a mathematical depiction of a box, but it doesn’t even describe what kind of box, its color, smell, materials, or anything beyond spatial measurements.

Nothing in nature can be described in three dimensions, yet mathematical rigidity limits our minds to its man-made constructs and inhibits understanding of the “essences” of physical reality.

Albert Einstein could never accept quantum physics, because he believed science should be able to predict with certainty.  That a quantum particle could defy attempts to predict its position and momentum simultaneously offended him deeply, yet probabilities rather than certainties make for an infinitely creative universe with multi-dimensional possible futures.

A desire to know “the” future, to predict or control it, has attended man’s evolution since time immemorial.  When there were no instruments except the five known senses for guidance, man looked to the stars and other natural phenomenon for understanding.  Whether a god or gods created man or whether man created his gods remains a subject of debate, but no one argues about the cycles of the sun, moon, and visible planets.  In earlier times, those who could predict eclipses and the like were believed to have godly powers.

In modern times, we don’t think of ourselves as superstitious, yet predictions abound, and they have the power to influence large groups of people.  But just as you can only predict an electron’s probable location at any given time, you can only predict probable events based on current trends and the beliefs that contribute to them.  A study of astrology shows how futile predictions are, because there are so many factors influencing any given moment.

A horoscope is nothing more or less than a symbolic map of a moment in a specific place and time.  It is completely impersonal, but an individual’s horoscope, cast for the place and time of birth, describes the potentialities of the moment itself, not of the person incarnated at that time, although that person may manifest some or many of the potentialities indicated in the chart.

The so-called “scientific mind” does not accept anything it can’t measure and “prove” by “objective” criteria, meaning it meets certain “laws” of nature.  It’s important to remember these are not necessarily nature’s “laws” but man’s “laws” imposed on nature through mathematics. The ancient Greeks liked symmetry, so conceived of a symmetrical universe, but the cycles of time defy symmetry.  Calendars reflect the difficulty of fitting the solar system into mathematical  laws.  The earth refuses to orbit the sun in exactly 365 days but must take a quarter day extra to make its ellipse (not a circle) complete.  The lunar day is a mathematically inconvenient 24 hours and 50 minutes.  In short, it’s a wobbly universe, not predictable, but in terms of the human time frame, stable enough.

Science doesn’t have the instruments to detect subtle fields or the “essences” of things.  It approaches the “essence” idea with its relatively recent discovery of the electromagnetic spectrum, of which light is the most obvious manifestation.  Astrology and the loose assortment of “psychic” phenomena, operate like electromagnetic energy,  on the principle of vibrational patterns or frequencies.  The Oriental concept of qi, or “life force,” which permeates everything, may approach this idea of energy patterns that are as yet beyond the scope of human instrumentation.

Anyone fully indoctrinated into modern “scientific” thinking might be justifiably skeptical of the claim that there are energy fields outside scientific measurement.  Such people might scoff at the idea that human thought has the power to influence “the” future, yet science has begun to approach that threshold with quantum physics.  That the experimenter influences the experiment–and is necessarily a subjective part of the experiment–shatters the illusion that true objectivity is possible.

Attempts to predict “the” future are also attempts to control “the” future, and those who predict catastrophe become invested in the futures they predict.  They thus take subtle steps to bring about the future they fear, even though it may be disastrous.

It becomes a question of free will and the notion that you can choose what you think about.  Those who believe in pre-destination , that they are fixed on a path and have no choice but to follow it, do not understand the infinite variations possible within every moment in time.



Placebo and Qi

An article in the September 3-9, 2018 issue of Time magazine, “Placebo’s New Power,” describes instances of people knowingly taking placebos and getting relief.  These “honest placebos” were administered in a study of irritable bowel syndrome (IBS) patients.  One patient, whose IBS symptoms improved dramatically during the study, later found her symptoms recurred.  She decided to continue the placebo treatments at the researcher’s private clinic and achieved remission again.

Overall, results were so encouraging in this Beth Israel Deaconess Medical Center study that the National Institute of Health has awarded the research team a $2.5 million grant to replicate the study.

Placebos have been around since time immemorial, used to advantage in numerous conditions.  Their use is predicated on the belief that a patient’s faith in the treatment has a healing effect.  Formal pharmaceutical studies in Western medicine measure a presumed new drug’s effects against placebo to determine whether it will work on a large scale.  In Western medicine, generally, the “placebo effect” is disparaged, as though there is something “un-scientific” about it.

The Time article speculates about why people who know they are taking fake pills get better.  It notes patients appreciate doctors who validate their suffering.  They fare better with doctors they perceive as warm and competent.  We are told that confidence in “medical industry leaders” in the US has plunged to 34%, from 73% in 1966.

To me, this is another example of Western medicine taking credit for applying common sense.  Not once does the article mention such old-fashioned terms as “bedside manner,” which cannot be measured or billed for in the codified, prioritized list of “evidence-based” protocols that wants to squeeze patients into convenient, binary-based boxes.

In Western medicine, the patient is seen as a relatively passive recipient of medical care.  The doctor, treatments, and pills act upon the patient, with the external agent believed to effect the healing.

In contrast, Oriental medicine perceives the body is its own healing agent, with its own homeostatic wisdom, presumed to want healing, with the practitioner a partner and participant in the process.  Belief in the treatment, and in the practitioner’s competence, are valuable and acknowledged aids in the healing process.  Far from being “placebo,” the partnership between patient and clinician becomes an integral component of the treatment goal.

A fundamental difference between Oriental and Western medicine involves “qi,” (also spelled “chi”) or “life force.” In Oriental philosophy and medicine, “qi” pervades all things, and is crucial to life. When the body’s “qi” is depleted, restricted, or out of balance, it leads to trouble.  Disharmonies begin on a spiritual level, then become increasingly “dense,” manifesting as intellectual, emotional, and finally physical levels.  Practices like acupuncture rely on stimulating or balancing qi along specific energy channels called “meridians.”

There’s a mistaken belief in the West that we know more than we do about the body.  While we point to specific brain chemicals, such as neurotransmitters serotonin or acetylcholine, these are only two of perhaps thousands of brain messengers that interact in a constant dynamic.  The brain is only one organ in an equally complex body, with signals going back and forth at lightning-fast speed.  Western science presumes the body is like a machine, but the mechanical construct of Western medicine gives no credit to life.

For me to say Western medicine is backwards, that the practice of dehumanizing patients under mechanical models works against health, may sound extreme.  Certainly the most expensive “health care industry” in the world deserves more respect, more funding, and more of our life blood.  But I suspect the opposite, that the commercialization and institutionalization of the “health care industry” has devitalized the system in the name of high-tech, low-yield placebos that only help if you believe they work, and often not even then.


The Mind-Body Connection


From “The Foot Book: Healing the Body Through Reflexology,” by Devaki Berkson, 1977

Anyone who has a neck has a mind-body connection, assuming the mind is in the brain, which has not been proven.  In fact, with the medical mucky-mucks pontificating about “evidence-based” medicine, I have to ask what evidence do we have that the mind exists at all?  In fact, what evidence do we have that life exists?  We can’t measure either of these on our fancy instruments.

Albert Einstein, who sought in vain for a unified field theory to link the different universal forces, like gravity, and strong and weak nuclear forces, took life for granted, as Western medicine and science do.  Oriental philosophy does somewhat better, with its acceptance of “qi” or “chi,” loosely translated as “life force.”  Philosophically, I prefer the Oriental paradigm, which assumes a living cosmos, emanating from the inside out, like a holograph.  Embryos grow from the inside out, as do plants from seeds.

While people know the brain is in the head, they forget that nerves extend from the brain to almost every cell in the body, in a feedback loop that transmits information and directions back and forth with dazzling complexity.   Chemical messengers and neurotransmitters number in the thousands.   Only a few have been studied, and even these are poorly understood.

The so-called “scientific method,” a construct of the mechanized Western model, assumes cause and effect, yet it requires limiting any “scientific study” to one variable. This creates an artificial situation which attempts to control for confounding factors and leads to skewed results.  Alternatively, the Oriental model, which sees disease, for instance, as a pattern of dis-harmonies, is inclusive.  It presumes there are no single causes and that dis-harmonies create patterns of dis-equilibrium. Disciplines like acupuncture strive to re-balance “qi” to improve health and quality of life.

Ear acupuncture and reflexology are based on the idea that there are correspondences between points on the ears, hands, and feet and the various organs and structures in the body.


Acupuncture does not lend itself to the “scientific method.”  Because it is holistic, it cannot be reduced to “cause and effect” studies.  Also, studies into acupuncture can’t be double-blinded, as the acupuncturist presumably knows which points are the “real ones.”

However, as East and West develop more ties, acupuncture is receiving more attention and acceptance, especially for such conditions as pain and substance abuse.

Reflexology, which is a specific form of massage, does not get as much attention, but it has the advantage that anyone can do it.  I make no claims about its healing properties, but I can vouch for the fact that foot and hand massage feel good and constitute a safe form of touching in a skin-starved society.